Hansel and Gretel

The Metropolitan Opera on Tuesday, January 8.

Such a weird opera. That’s inevitable, of course, given how creepy the fairy tale is, what with the aggravated parental abandonment and the grotesque cannibalistic witch, but still, Hansel and Gretel is such a weird opera. Even after the librettist cleaned up the story (the mother shoos her children outside, but she doesn’t actively seek to ditch them in the woods), we’re still left with the narcoleptic-pushing Sandman and the witch force-feeding Hansel before succumbing to a fiery end in the oven, her demise celebrated by a chorus of children who throng to devour her corpse, and all of it set to a Wagner-lite score. Weird.

But not without charm, I guess. Hansel and Gretel’s well-known evening prayer is lovely, and the less-familiar bits share that song’s tuneful appeal and lush harmonies. Composer Engelbert Humperdinck, a protégé of Wagner, uses intricate chromatics without ever becoming harshly dissonant, and if I can’t quite take his work seriously, that’s mainly because I can’t hear his name without thinking of Carol Kane shrieking at Billy Crystal. (The Princess Bride. Different Humperdinck. Not even remotely relevant.)

Persepolis

In theaters.

Marjane Satrapi’s graphic novel/memoir of growing up in revolutionary Iran is interesting in its contradictions. Part of the appeal, for Western readers, is how identifiable young Marjane is, with her love of Bruce Lee and Iron Maiden and other icons of American pop culture. She’s a normal, impish little kid. We feel we know her. Yet a central theme of the memoir, particularly the second volume, is how Marjane herself doesn’t feel as integrated in our culture as we imagine her. Attending school in Europe, she feels isolated, the classic stranger in a strange land. She detests our tendency to see her as “exotic.” She resists our inclination to adopt her. Marjane’s coming-of-age story is largely about coming to terms with her identity as someone apart from us.

The film adaptation of Satrapi’s memoir (written and directed by Vincent Paronnaud and Satrapi herself) preserves that conflicted push-pull quality and virtually everything else about the acclaimed work, from Marjane’s distinct voice to the episodic storytelling to the almost cartoonishly simple black-and-white aesthetic. The result is idiosyncratic but powerful, a reminder of just how versatile and compelling animation can be.

Jewels

The New York City Ballet on Wednesday, January 2.

Watching Jewels, George Balanchine’s “first abstract full-evening ballet,” I always felt slightly overwhelmed, like there was too much happening on stage to process it all. Without really thinking about it, I had assumed the lack of narrative would make the ballet less busy, free as it is from the distractions of plot and character, but actually the opposite is true. A story organizes the action: you know who is important, where they’re going, and what the dance “means.” An abstract ballet strips that framework away, forcing you to make sense of everything on your own.

Thus deprived of my crutch, I enjoyed Jewels but felt a bit daunted by it. Of course I’ve seen abstract work before, but the sheer magnitude of this “full-evening” ballet made it feel different. But I had the music, beautiful and familiar, to lean on, and I had the company’s obvious familiarity with the work to lead me, and in the end, no degree of intimidation could dull the sparkle of Jewels.

Atonement

In theaters.

The score of Atonement haunts me. Its theme—romantic but foreboding, emotional but restrained—is undergirded throughout by the percussive beat of a typewriter: keys clicking, typebars striking paper, carriage shuttling home. At first, the effect might seem mannered, even over-literal, but it sets a mood of disquiet, and as the film unfolds, its meaning becomes apparent.

That orchestration is beautifully characteristic of the movie’s artistry. The aesthetic choices often call attention to themselves—we notice the painterly framing, the slippery sense of perspective, the evocative set pieces—but none of those choices is arbitrary, existing solely for its own sake. Rather, each lends itself to the storytelling to create a strikingly cinematic realization of novelist Ian McEwan’s literary prowess.

Sweeney Todd: The Demon Barber of Fleet Street

In theaters.

Mysteries—everything from detective stories to police procedurals to tales of random people stumbling upon crimes—have been a guilty pleasure of mine for years, but serial killers have always been my least favorite type of subject. They don’t interest me because their motives are all but incomprehensible. They’re not functioning as normal people. Every fictional serial killer (I can’t pretend to know anything about the real ones) lives in his own universe, with obscure, arbitrary rules that don’t make much sense from the outside. In short, a serial killer is crazy, and his madness bores me.

I mention this because, intellectually, I don’t think Sweeney Todd is a bad musical or a bad movie, but emotionally, it leaves me so unmoved, so indifferent, that I giggled through half the film. Maybe Johnny Depp’s performance is too opaque, maybe Tim Burton’s direction is too garishly gothic, but to be fair, maybe it’s just me.

Little Mosque on the Prairie

Ten episodes into the second season. Appears on CBC television but also (more relevant to me) in many corners of the Internet.

Lying home on the couch, coughing and wheezing and sulking, I ran out of TV shows recorded on the TiVo. I didn’t really have the attention span for a movie, so I started foraging on the Internet for something to entertain me and eventually stumbled across Little Mosque on the Prairie. I’d read about the Canadian sitcom when it made its debut a year ago, so I decided to check it out.

As the name implies, Little Mosque on the Prairie is groundbreaking! daring! and radical! in that it portrays a Muslim community living in small-town Saskatchewan. The little mosque is led by Amaar (Zaib Shaikh), a handsome young lawyer-turned-imam from the big city of Toronto. Amaar’s relatively progressive approach to Islam puts him at odds with the congregation’s former imam, Baber (Manoj Sood), a more traditional character, but Rayyan (Sittara Hewitt), a beautiful young woman who is both devoted to her faith and committed to feminist principles, hopes that Amaar will be the one to lead her small community into modernity.

There are other characters—Rayyan’s more secular father, her convert mother, Baber’s rebellious teenage daughter, to name a few—but that initial sketch should make one thing clear: Despite all the attention about Little Mosque being groundbreaking! daring! and radical!, it’s actually a very conventional sitcom. Would it surprise you to know that Amaar and Rayyan share an unspoken, unacknowledged attraction to each other? Would you be shocked to learn that, despite his gruff, reactionary tendencies, Baber is a devoted father who truly only wants his daughter to be happy? Or that the small-town locals are somewhat suspicious of Amaar’s big-city background?

Infernal Affairs and The Departed

Both on DVD.

I didn’t see Infernal Affairs in the theater—few Americans did; it played for a matter of days on just a handful of screens nationwide, no doubt to fulfill contractual demands connected to the purchase of remake rights—but I read about the Hong Kong thriller, Netflixed it as soon as it became available on DVD, and absolutely loved it. The smart, relentless plot, the exquisitely crafted parallels, the powerful central performances—it was already great, and I cringed to think of it being remade.

So when that remake, The Departed, came out in theaters last year, I ignored it, despite its great cast, despite the good reviews, and despite the fact that Martin Scorsese had directed it. Seeing The Departed, I feared, would be a betrayal of Infernal Affairs, which I already served as an overeager missionary. (“Ignore the DVD case! I know it’s cheesy, but it doesn’t have a damn thing to do with the movie. Which is great! Tony Leung! You saw Hero, right? No? Well, he’s amazing. And everything intertwines so perfectly. It’s so much fun! Really! So you want to borrow it? Oh, The Bourne Identity? Well, yeah, that’s fun, too, of course, but it’s on TV all the time. You sure you don’t want to watch Infernal Affairs instead?”)

But TiVo recently recorded The Departed on its own, and I came down with a miserable cold (which, incidentally, is why it’s taking me so long to get anything written), and I thought, what the hell. It’s Martin Scorsese. Infernal Affairs will understand.

And now I’m torn. Having seen the American remake and revisited the Hong Kong original, I have to admit that The Departed is sleeker and more polished that Infernal Affairs. (To be fair, few directors can go toe-to-toe with Scorsese.) But just as back-to-back viewing forced me to face some of the flaws of my beloved cops-and-criminals flick, it also illuminated some of the original’s strengths.

Juno

In theaters.

I wanted to love Juno. You don’t see that many movies with a young female protagonist, particularly one who isn’t monomaniacally obsessed with boys, and this one has such an appealing cast, such promise. I wanted to love it, and I didn’t. Even setting aside the hype, Juno is a disappointment.

A Chanticleer Christmas

Chanticleer at the Metropolitan Museum of Art on Wednesday, December 5.

I like evergreens and Tiny Tim and jolly, red-suited men as much as the next person, but nothing puts me in the joy-to-the-world, God-bless-us-every-one spirit like Christmas music—not the junky Santa Claus stuff but the real carols, simple and candid and tender. That’s why I didn’t mind that the tickets to Chanticleer’s Christmas program were something of a splurge. I love the choir, of course, but I was also excited about the chance to feel Christmassy, for lack of a better word.