Men in Black III

In theaters.

Expecting a time travel story to make sense is asking to be disappointed. The paradoxes are virtually impossible to resolve, so if you think too hard about the plot, you're almost certain to run up against nonsense. Better to just go with it, let the story take you where (and when) it will, and enjoy the ride.

That's my philosophy, anyway, so believe me when I say that my nagging dissatisfaction with the time travel in Men in Black III has nothing to do with anything so banal as logic. I don't expect the time travel to make much narrative sense; I do, however, expect emotional sense, some insight into how people think about the arcs of their lives, their regrets, their hopes, the paths taken or not. That's the underlying point of time travel storytelling. If you can't get that right, you just have a lot of cutesy riffs on history, real and alternate.

Men in Black III just has riffs, and those riffs aren't all that cute, at least not consistently so. Worse, the feints at an emotional payoff to the time travel go nowhere, deflating the whole enterprise. I wasn't expecting profundity, but a few solid emotional beats aren't too much to ask. Yet aside from the brilliant decision to cast Josh Brolin as a young Tommy Lee Jones, nothing about Men in Black III feels particularly inspired or sharp.

Diego Rivera: Murals for the Museum of Modern Art

Special exhibition at the Museum of Modern Art through May 14.

Whenever I see Diego Rivera's distinctive art, my first thought is always to wonder once again why Nelson Rockefeller thought he'd be happy with one of Rivera's murals in Rockefeller Center. Not only were Rivera's socialist beliefs well known (he was a founding member of Mexico's Communist party!), they inform virtually all of his work, so why in the world would the scion of one of the United States' most famous capitalist families expect his own vision of "Man at the Crossroads" (the assigned subject) to be compatible with Rivera's?!*

Rockefeller's naïveté and arrogance become even funnier when you see the murals that brought Rivera to New York in the first place. Because so much of the internationally renowned artist's work was fixed to the site of its creation, the fledgling Museum of Modern Art invited Rivera to create relatively portable murals at the museum itself. When he arrived, he created five frescoes with Mexican subject matter and three directly inspired by his visit to New York, and all of them deal with revolution, laborers, or inequality.

In short, nothing about the murals screams, "I belong in your family's art deco temple of capitalism!"—except, of course, the fact that they're beautiful and striking and bold. And in that the murals exemplify Rivera. His artistry is such that any fair observer would have to recognize it, but that artistry cannot be separated from Rivera's political perspective any more than Bach's St. John Passion can be separated from its liturgical foundation. That impassioned point of view is part of what makes the art so affecting and meaningful in the first place.

The Avengers

In theaters.

The Marvel universe is so damn weird. I don't understand how mythical gods and aliens and ordinary assassin types are supposed to exist in the same universe on a reasonably level playing field. I don't understand what S.H.I.E.L.D. is or who, exactly, it's supposed to have jurisdiction over. I don't understand the logic of the interdimensional portals—if there is any logic. But whatever. Writer-director Joss Whedon finds exactly the right tone for this nonsense, neither acting above it nor trying to puff it into something more serious than it is but simply embracing it in all its goofiness.

He meanders a bit, perhaps inevitable in a story about how disparate individuals come to unite around a common cause, but the journey is colorful and clever and fun. Classic cinema it's not, but with its endearing sketches and witty banter, The Avengers is better than it has any right to be.

Chanticleer

At the Metropolitan Museum of Art on Thursday, May 3.

The Met's Engelhard Court, part of the newly expanded American Wing, is a roughly cube-shaped room, several stories high, all marble and glass and stone. It is an incredibly live space, so reverberant that sound takes five or six seconds to decay into silence. In other words, it's actually not ideal for a concert. The space swallows up finer points of articulation and enunciation, turning everything into a beautifully resonant but undeniably muddy wash of sound.

The singers in Chanticleer compensated as best they could like the pros they are. They must have been crisping every consonant to make the lyrics remotely legible and hitting some of the faster passages staccato to keep the line from running into one long gliss. That worked on some pieces more than others, but it was all still beautiful. And to be honest, an overly reverberant space can be a fun novelty. Hearing the music crescendo to fortissimo, cut abruptly, and then linger there, like perfume, for an impossibly long time can be downright magical, which is something I associate with Chanticleer anyway.

War Horse

Now playing at Lincoln Center's Vivian Beaumont Theater on Broadway.

Few theatrical experiences are as awkward as a tearjerker that fails to jerk tears from you. In the case of War Horse, a play that attempts to dramatize all the suffering of the First World War through the suffering of a single horse, I'm prepared to concede that my own discomfort around horses (they might be beautiful from a distance, but they're intimidating and off-puttingly alien up close) couldn't possibly give me much of an affinity for this material. But I still think the problem transcends my own prejudices because, ironically, the problem is not the horse. All of the animals in War Horse are represented onstage by life-size puppets so gracefully naturalistic and expressive that you needn't be one of those inexplicable horse-lovers to find them affecting.

No, the problem isn't the three-dimensional animals but the one-dimensional humans, particularly the horse-besotted hero who doesn't seem to care a whit about the death and anguish of any of the people he meets, not compared to the loss of his goddamn horse. His astonishing lack of empathy poisons everything. It makes me recoil from the play's human lead and instinctively resist the animal lead, so when that final lachrymose climax rolls around, I'm more annoyed than touched.

If it weren't for the puppetry, War Horse would be an utter failure. Instead, the puppetry of the production is so haunting and powerful that it redeems the play to a great extent. I don't know quite what to make of that, but there it is: the spectacle of the production is so artful that it makes a flat, treacly, ill-conceived play worth seeing.

Game of Thrones

Sundays at 9 p.m. on HBO. Four episodes into the second season.

The challenges in adapting George R. R. Martin's dark, sprawling fantasy epic, A Song of Ice and Fire, for TV must have been daunting. You have an enormous, ever-shifting cast of characters, in which once-minor players periodically rise to the fore and major players are sometimes cut down without warning. You have action spread out across continents, isolating many subplots that nonetheless must be woven into the story as a whole. You have an elaborate, fully imagined world, in which intricacies of history and religion fit together in complicated ways, all of which must be conveyed without drowning viewers in a sea of exposition. And those are just fundamental storytelling concerns. Creating the story's supernatural beings, constructing the many required sets and costumes, staging battles and riots, and casting children in tricky yet key roles all present pitfalls of their own.

So it's a wonder that Game of Thrones (named for the first book in Martin's series) has succeeded as brilliantly as it has, especially considering that the show runners have been taking risks: committing completely to the books' often grim tone, elaborating on relationships only implied in the pages, seeking cinematic ways to handle some of the narrative issues rather than simply parroting the text rote. It's not unfailingly "faithful," in the way people usually mean, yet this is the kind of adaptation I love, not a stenographic rendition of the books but rather a faithfulness to theme and character over raw details. This is the kind of adaption that honors both its source material and its own medium, and the result here is a grandly entertaining quasi-historic saga—in short, great TV.

Suprasensorial

Special exhibition at the Hirshhorn Museum and Sculpture Garden in Washington, D.C., through May 13.

This past weekend, Sean and I visited Washington, D.C., a relatively spur-of-the-moment trip inspired in part by Sean's desire to see the new Art of Video Games exhibit at the American Art Museum. Frankly, we were both a bit disappointed in that exhibit, which was diverting enough but shallow and predictable.* Later, though, we visited another Smithsonian art museum on little more than a whim and were absolutely enchanted with the featured exhibit there.

The irony was that Suprasensorial is an exhibit of art explicitly described in the literature as "accessible," rejecting the "exclusivity and elitism of the art world"—a philosophy that the Video Games curators no doubt had in mind as well. And yet Suprasensorial was far more compelling, beautiful and evocative and unusually emotional for abstract art. It was a reminder that accessible doesn't necessarily indicate lowest-common-denominator work.** At its best, accessible describes something elemental, something universal, something worth aspiring to.

The Hunger Games

In theaters.

Successfully adapting a book about two dozen teenagers forced to fight to the death into a PG-13 movie is, perhaps, a dubious achievement: can it really be accomplished without sanitizing material that has no business being sanitized? I still have my doubts. Director Gary Ross conjures up stomach-churning tension as the deadly Games approach, but some of that tension goes slack once the event arrives because the suddenly hyperactive camera seems virtually unable to confront the violence at the heart of the story—not just the violent deaths of children but the fact that other children are doing the killing.

That criticism feels a bit bloodthirsty, but one of author Suzanne Collins's greatest accomplishments in her Hunger Games trilogy is creating true horror, not merely an entertainingly dark fantasy world but rather an ever deepening, unsettling, provocative dystopia. I can't help but feel that the transition from page to screen has defanged her vision to some extent.

That said, despite my suspicion that something here has fallen quite short of its mark, I enjoyed the Hunger Games movie a great deal. How could I not? It's a sleekly made film with a stunningly deep cast and an admirably adept, spare screenplay. It allows the actors' performances and the little details of the production to convey subtext, and even better, it trusts the audience to pick up on those nuances. It's a smart, sharp thriller featuring an already iconic heroine—and, yes, a weirdly antiseptic approach to the darkest of her trials. You can't have everything, I guess.

Music for Three Sovereigns

Blue Heron at the Cloisters on Sunday, March 25.

When we picture ancient Greek statues, we see alabaster marble, solemn and immaculate, but writings from the time and—perhaps more to the point— archaeological investigations using ultraviolet light indicate that those statues were actually painted in bold, even garish colors that, to modern eyes, look far more kitschy than noble. As interesting as the historical re-creations are, it's hard not to miss the mythologized statues we know better.

I admit I thought of those statues when I first read about Blue Heron, a Boston-based ensemble committed to performing fifteenth- and sixteenth-century choral music with the guidance of historical documents on how they were performed when first composed: not a capella but rather with a few brass instruments thrown into the mix. Did I really want to hear Josquin's pure vocal sonorities tarnished by an early trombone? Perish the thought.

But my instinctive flinch was premature (not to mention ignorant, but let's move on from that). Of course the instruments are still performing fifteenth- and sixteenth-century music, not the anachronistic slides and dissonant bleats I was hearing in my head, and they complemented the choir's voices beautifully. Set in the re-created Fuentidueña Chapel, Blue Heron's concert was not the unbearably academic, awkward program I had secretly, foolishly feared but rather a lovely musical revelation, taking what I adore about the familiar repertory and giving it new resonance.

L’Elisir d’Amore

The Metropolitan Opera on Saturday, March 24.

L'Elisir d'Amore is exactly the sort of silly fluff that makes opera's roots as mass entertainment abundantly clear: if there were ever an opera that resembled some dumb contemporary rom com, this is it. The whole story turns on the staggering stupidity and naïveté of the main characters, whose repeated attempts to inspire love by feigning indifference are so over-the-top and petty that middle schoolers would find them childish.

And yet Donizetti's music is so beautiful and charming—and sung here with such joy and vivacity—that I could never be so dismissive when I'm actually experiencing it. If L'Elisir is a dumb rom com, it's the dumb rom com that I actually kind of love in spite of myself. Greater than the sum of its parts, L'Elisir is a work of alchemy.