The Dark Knight Rises

In theaters.

It's difficult to think sensibly about director Christopher Nolan's Batman movies. Despite the sometime jumbled action sequences, they get under your skin in a truly unsettling way. The villains are charismatic, the setting is often unbearably bleak, the plots play on powerful contemporary fears, and the hero's vigilantism is genuinely disconcerting (and, indeed, acknowledged to be, even within the movies themselves). Furthermore, Batman BeginsThe Dark Knight, and now, closing out the trilogy, The Dark Knight Rises all feature just enough intellectual provocation to capture the imagination and more than enough visceral triggers to send that imagination into overdrive. I certainly don't love the movies, but I'm sort of in awe of them. Rarely do you see a summer popcorn flick that delves quite so deeply and persistently into the unconscious.

Orpheus and Eurydice

The Paris Opera Ballet at the Lincoln Center Festival on Saturday, July 21.

In Camus's The Plague, two characters attend a performance of Gluck's opera Orpheus and Eurydice during the height of the epidemic, and the singer playing Orpheus falls violently ill. Panicked, the audience stampedes for the exits—and the novel definitely seems a bit contemptuous of their dawning horror, suggesting that they were blinkered and weak in their escapism, that it was fitting that their fairy tales of snatching loved ones from death had been torn away.

I read The Plague years ago, but I remember being thoroughly annoyed with Camus for that scene. Didn't he realize that the myth of Orpheus is about the futility of trying to thwart death? Perhaps the people were drawn to the opera because it helped them accept mortality and find beauty in a finite life. How was that so wrong? Of course, after bitching self-righteously on these points, I learned that Camus had it right: Traditional myths be damned, Gluck's opera ends with Eurydice being to returned to life one last time, even after Orpheus turns back to look at her, so my indignation was entirely misdirected.

I hadn't thought about that rather embarrassing episode in my literary education for ages, but the late choreographer Pina Bausch's staging brought it back to me. Dark and eerie and grim from beginning to end, the production actually cuts half of the final act: After Orpheus's agonizing lamentation for the dead-again Eurydice, the musicians return to the Furies' themes from Act II, and not only does Eurydice stay dead but Orpheus himself dies also—no deus ex machina happy endings in sight. This, I thought, was an Orpheus even Camus would have to respect.

French Masters of the 20th Century

The Paris Opera Ballet at the Lincoln Center Festival on Thursday, July 11.

Back in October 2008, when I attended a performance of the San Francisco Ballet, I ruefully wondered whether "the New York City Ballet has brainwashed me more than I realize." Nearly four years later, having just seen the Paris Opera Ballet perform, I'm sure of it—in part because I quarrel with the whole idea of brainwashing. Choreographer George Balanchine's crisp, coolly beautiful, exquisitely musical work—which comprises the bulk of the City Ballet repertory and influences much of the rest—is simply superior to most other choreography, is it not? I mean, I'm exaggerating a bit for effect there. Variety is a good thing, and I don't really want all ballet to follow his distinct brand of neoclassicism, but I have to admit that style has become my preference, even when I'm presented with one of the oldest, greatest ballet companies in the world performing masterful work of their own.

One Man, Two Guvnors

Now playing at the Music Box on Broadway.

A comic actor breaking character, or corpsing, by dissolving into laughter generally isn't considered particularly professional. That's one of the reasons that Jimmy Fallon's SNL career, while successful, often isn't afforded much respect: he was notorious for giggling through half his skits. But a flat condemnation of corpsing doesn't work either because, in moderation at least, audiences tend to enjoy moments when the actors themselves start to laugh. Some of my favorite segments of The Daily Show, for example, have been when Jon Stewart is talking with one of the correspondents, and the satire is so absurd that both are clearly on the verge of cracking, and first one does and then the other, and then they pull it together only to break again. Laughter is infectious, and watching that infection spread can be hilarious.

But those moments still constitute a break of sorts—or we're taught to think that way—so I was surprised at first when James Corden, the Tony-winning lead of One Man, Two Guvnors, started breaking into unabashed, out-of-character fits of laughter. It was funny and endearing, but so different from what I had expected that I was a bit taken aback. Eventually, I realized that the performance was even stranger than I'd first thought, for some moments that look like corpsing eventually reveal themselves to be part of the performance; they don't represent a loss of control but rather complete control—which startled me even more.

One Man, Two Guvnors is an adaptation of the eighteenth-century Italian Servant of Two Masters, a famous work of commedia dell'arte, so perhaps this kind of toying with the fourth wall (to use a more contemporary turn of phrase) is an element of that genre. (I confess my knowledge of classic Italian theater is pretty shallow.) Regardless, it contributes to the oddly disorienting nature of One Man, which, in its fervent embrace of commedia dell'arte, manages to be both gleefully frivolous and unmistakably academic. It's a lot of fun and very, very funny, but I never could quite settle on what to make of eccentric duality.

Schiaparelli and Prada: Impossible Conversations

Special exhibition at the Metropolitan Museum of Art through August 19.

After the showstopping tragic-rock-star flash of the Alexander McQueen exhibit last summer, the Met's Costume Institute seems to have swung all the way in the opposite direction. This summer's exhibit is a cerebral, fashion-nerd pairing of the work of two designers, Elsa Schiaparelli and Miuccia Prada, with relatively little in common—so little, in fact, that the combination is inscrutable at first. The two women are several generations apart (Schiaparelli was born in 1890, Prada in 1949), with such different attitudes toward and approaches to fashion that the comparisons and contrasts drawn between their work often feel cute but shallow: Schiaparelli emphasized a woman's head and torso, while Prada focuses attention on legs and feet! Okay, then. So?

It turns out the "So?" is where the exhibit comes to life. Inspired, apparently, by a series of "Imaginary Interviews" that ran in Vanity Fair in the 1930s, the curators truly have imagined what a conversation between Schiaparelli (who died in 1973) and today's Prada might sound like. They highlight writings and interviews with the designers, of course, but then, in their most audacious choice, they invited director Baz Luhrmann to create videos in which "Schiaparelli" (a heavily made-up Judy Davis) and Prada converse over a long dining table. And as whimsically bizarre as those videos are, they're not frivolous. They engage with the designers' ideas and philosophies and inspirations—riffing on Schiaparelli's documented thoughts and a probing interview of Prada—and in that, they're fascinating.

Cloud City

Special exhibition at the Metropolitan Museum of Art through November 4.

Visiting Tomás Saraceno's Cloud City, this summer's Met rooftop installation, inevitably provokes memories of Doug and Mike Starn's Big Bambú, the 2010 installation. Both are enormous structures that one can walk through; both encourage participants to seek new vantage points from which to view Central Park and the structure itself; and both come equipped with considerable academic-intellectual justifications of their artfulness.

But only with Big Bambú did I truly buy what that academic-intellectual justification was selling. The organically constructed, gorgeously chaotic Bambú stirred in me an aesthetic response, an emotional response, while the architectural Cloud leaves me cold. Cloud is undoubtedly cool—it's "participatory" and fun to tromp around in—but unlike Bambú (also "participatory" and fun), it doesn't seem to transcend that kind of shallow experience. No matter what kind of big words you use to describe it, it's still just a high-end jungle gym for grown-ups.

Brave

In theaters.

In some ways, Brave is a disappointingly conventional addition to Pixar Animation's acclaimed oeuvre. The protagonist is a princess, the story follows a traditional fairy tale path, and the humor indulges in some uninspired stereotyping and a few dumb, shoehorned pop culture gags that I consider beneath the beloved studio.

At the same time, the voice acting is delightful, the animation is breathtakingly lovely, and the two central characters, a girl and her mother, are drawn with heartfelt nuance. Princess or not, a female protagonist struggling with a nonromantic relationship is unusual in American cinema, and Brave movingly handles its strained mother-daughter bond. Perhaps only the astronomically high expectations that Pixar's name engenders make Brave disappointing. I still laughed, I still gasped, and even minor Pixar makes me cry.

Prometheus

In theaters.

Alien is a classic horror movie in large part because of its simplicity. Stark and raw, it plays on primal fears with no subplots or distractions from the conflict at its center. That is its brilliance, the understanding that elemental needn't mean shallow. Alien, in its simplicity, is intelligent and incisive and ridiculously terrifying—and Prometheus, director Ridley Scott's new film in the Alien universe, is none of those things because it is a convoluted, overblown, pretentious mess.

Maybe—maybe—Scott and his collaborators deserve credit for their ambition, for trying to make something grand and profound. But I'm reluctant to give that credit because they've gone about it in all the wrong ways. There's absolutely no evident discipline on screen, no rigorous thought, no narrative insight, not even a shred of storytelling capability, just self-indulgent, would-be philosophical ramblings reminiscent of a college freshman getting high in his dorm room on a Friday night. Despite the pretensions of grandeur of PrometheusAlien is not only scarier but also much smarter and more deeply provocative. Prometheus might as well be called Icarus—it's failure would be tragic if weren't so incredibly annoying.

Moonrise Kingdom

In theaters.

Director Wes Anderson consistently uses an immediately recognizable, easily parodied style—something that's earned him a great deal of ridicule along with his success—so it's rather sweet, honestly, that he's sticking by it, haters be damned. No one's going to kill his love of slow-motion tracking shots, rapid character-to-character pans, relentlessly symmetrical framing, and intricately idiosyncratic, dollhouse-like sets.

And although I've giggled over the sheer obviousness of Anderson's signature aesthetic, I have to admit that I think it works in context, even if many of the shots look absurd in isolation. Anderson's style serves his pet themes well. His movies dwell on loneliness and sadness, a nostalgia for a time that never truly existed and a yearning for what can never be, and the preciousness of the visuals provides an added poignance, a sort of Charlie Brown–style melancholy. It's no coincidence that The Royal Tenenbaums (Anderson's greatest film) goes so far as to include Vince Guaraldi's iconic Charlie Brown Christmas theme on the soundtrack.

Moonrise Kingdom doesn't reach the heights of Tenenbaums (which I consider a genuine masterpiece), but it does represent a return to form after the unevenness (to put it charitably) of The Life Aquatic and The Darjeeling Limited. Wistful and idealistic and perversely funny, Moonrise is classic Anderson. If you could never stand the guy's movies, there's no way you'll make it through his latest, but if you consider "she's my Rushmore" a beautiful tribute and start crying at the first few bars of Elliott Smith's "Needle in the Hay," Moonrise is a lovely confection, less bittersweet than its predecessors but just as piquant and delicate.

Double Feature

The New York City Ballet on Sunday, May 27.

I think it must be almost impossible to see silent movies—really see them—as they must have been seen back in the nineteen teens and twenties. To my own jaded eyes, the air of camp hangs over almost every film, in the hyperstylized acting or the ridiculously melodramatic scenarios or the hopelessly stilted intertitles. That's not fair, and I'm sure it keeps me from truly appreciating any number of great works, but it is what it is. The conventions of cinema have changed so much since the silent era that it's hard to go back.

People try, though. Martin Scorsese's movie Hugo is nothing if not an earnest love letter to the work of visionary silent-film director Georges Méliès, and Hugo is surprisingly effective at bridging the gap between modern sensibilities and Méliès's luminously imaginative aesthetic. Choreographer Susan Stroman isn't as ambitious as Scorsese, but I wonder if she had a similar motivation in creating Double Feature, two short ballets inspired by silent films. It definitely is an interesting idea, as ballet, too, relies on exaggerated acting and simple, elemental story lines. But while Scorsese works to banish the kitsch that has gathered around silent films, Stroman giddily embraces it—in a way that feels a bit condescending, to both the movies and her own audience. To be sure, Double Feature is cute and funny, with a few especially great scenes, but it's also rather shallow and flighty. There are worse things, of course, but I can't help wondering if this merely good ballet had had the potential, with higher aim, to be great.